Results for 'Enric Aguilar I. Matas'

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  1.  4
    Apunts de metafísica de l'èxtasi: en cerca d'un paradigma religiós més ampli.Enric Aguilar I. Matas - 1991 - Barcelona: Llar de Llibre.
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  2.  9
    L'altro e il tempo: studi di fenomelogia.Edoardo Ferrario & I. Aguilar (eds.) - 2004 - Milano: Guerini scientifica.
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  3. (1 other version)Reflexions sobre el buddhisme.Enric Aguilar - 1993 - Enrahonar: Quaderns de Filosofía 21:127-37.
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  4.  30
    Ṛgvedic SocietyRgvedic Society.Stephanie W. Jamison & Enric Aguilari Matas - 1993 - Journal of the American Oriental Society 113 (2):311.
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  5. The position of atomic particles in the foundational papers of Quantum Mechanics, 1925-1927.Enric Pérez Canals & Blai Pié I. Valls - 2023 - Culturas Cientificas 4 (1):35-52.
    Ofrecemos un estudio introductorio del papel que tuvo el concepto de partícula en los artículos fundacionales de la mecánica cuántica. Nos centramos en el período 1925-1927, lo que incluye el análisis de los primeros trabajos de Heisenberg, Born, Jordan, Schrödinger y Dirac, y también las primeras formulaciones de la complementaridad de Bohr. Nuestro objetivo es discutir hasta qué punto se puso en duda entre los creadores de la nueva teoría, justo en el momento de su creación y cuando aún no (...)
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  6. El Salvador: From the Ground Up.J. I. Mata - 1998 - Human Nature: Greencom's Newsletter 3 (2):2.
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  7.  12
    Book Reviews : Hinfelaar, Hugo F., 'Religious Change among Bemba-Speaking Women of Zambia' (PhD dissertation; University of London, 1989 [available from Senate House Library, Malet Street, London, WC1]. [REVIEW]Laurel Birch de Aguilar & Mario I. Aguilar - 1994 - Feminist Theology 3 (7):139-141.
    The attachment to the ancestral worship among Africans combines the respect for the dead who are now near the Great One, and the power they have after death over earthly problems. They have control over a lot of earthly elements, and at the same time they are now able to fight the evil spirits which send evil spells on the living. I have heard of a Lenje prayer to the ancestors, which runs as follows: 'You our ancestors who were so (...)
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  8.  16
    Waso Boorana Women's Theology: A Silent Journey.Mario I. Aguilar - 1994 - Feminist Theology 2 (5):40-57.
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  9.  14
    Ehrenfest’s adiabatic theory and the old quantum theory, 1916–1918.Enric Pérez - 2009 - Archive for History of Exact Sciences 63 (1):81-125.
    I discuss in detail the contents of the adiabatic hypothesis, formulated by Ehrenfest in 1916. I focus especially on the paper he published in 1916 and 1917 in three different journals. I briefly review its precedents and thoroughly analyze its reception until 1918, including Burgers’s developments and Bohr’s assimilation of them into his own theory. I show that until 1918 the adiabatic hypothesis did not play an important role in the development of quantum theory.
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  10.  13
    Un record de Vicent Baggetto i Torres.Enric Casaban - 2020 - Quaderns de Filosofia 7 (1):81.
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  11. Importancia de la implantación de un departamento de marketing dentro de una empresa no lucrativa. Caso: Hombre Nuevo.Lorena Cuadra Moreno, Dulce I. González Torres, Karla L. Hinojosa Aguilar & Marvin Moctezuma - 2005 - Episteme 1 (4).
     
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  12.  83
    Negro sobre Blanco. En defensa de las Cinco Vías tomistas.Enric Fernández Gel - 2022 - TheoLogica: An International Journal for Philosophy of Religion and Philosophical Theology 8 (1).
    Resumen: Analizo y critico las principales objeciones que Carlos Blanco plantea, en Las fronteras del pensamiento, contra las 5 vías de Tomás de Aquino. Mi objetivo es mostrar que dichas objeciones fallan, lo cual nos va a permitir traer, a la literatura en español, ciertas discusiones del mundo filosófico anglosajón. Palabras clave: 5 vías, Tomás de Aquino, Tomismo, Existencia de Dios, Filosofía de la religión Abstract: I analyze and critique Carlos Blanco’s main objections against Aquinas’s 5 ways, to be found (...)
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  13.  4
    Cultura de masses i postmodernitat: elogi i crítica de la comunicació contemporània.Enric Marín - 1994 - València: Edicions 3i4, E. Climent. Edited by Joan Manuel Tresserras.
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  14. The Millerian Cosmological Argument: Arguing to God without the PSR.Patrick Flynn & Enric Gel - forthcoming - Nova et Vetera.
    We present and defend a Thomistic cosmological argument that runs independently of the principle of sufficient reason, sidestepping perhaps two of the most recurrent objections to cosmological reasoning: (a) the possibility of brute facts (i.e., that not everything needs an adequate explanation of its existence) and (b) the accusation of the composition fallacy. Drawing upon the work of Barry Miller, we show that any contingent entity like Thumper the rabbit, upon metaphysical analysis, is either a contradictory structure and therefore an (...)
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  15. Explanatory model of emotional-cognitive variables in school mathematics performance: a longitudinal study in primary school.Gamal Cerda, Carlos Pérez, José I. Navarro, Manuel Aguilar, José Antonio Casas & Estivaliz Aragon - 2015 - Frontiers in Psychology 6:146673.
    This study tested a structural model of cognitive-emotional explanatory variables to explain performance in mathematics. The predictor variables assessed were related to students’ level of development of early mathematical competencies (EMCs), specifically, relational and numerical competencies, predisposition toward mathematics, and the level of logical intelligence in a population of primary school Chilean students (n = 634). This longitudinal study also included the academic performance of the students during a period of four years as a variable. The sampled students were initially (...)
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  16.  63
    The Perception of Teaching, Learning Styles and Commitment to Learning and Their Influence on the Practice of Physical Activity and Eating Habits Related to the Mediterranean Diet in Physical Education Students.Carmen Fernandez-Ortega, Jeronimo González-Bernal, Sergio Gonzalez-Bernal, Ruben Trigueros, José M. Aguilar-Parra, Luis A. Minguez-Minguez, Ana I. Obregon & Raquel De La Fuente Anuncibay - 2022 - Frontiers in Psychology 13:927667.
    Childhood obesity, linked to a sedentary lifestyle and an unbalanced diet, is one of the main problems in today’s Western societies. In this sense, the aim of the study was to analyze students’ perceived satisfaction in physical education classes with learning strategies and engagement in learning and critical thinking as determinants of healthy lifestyle habits. The study involved 2,439 high school students aged 12–18 years (M= 14.66,SD= 1.78). Structural equation modeling was conducted to analyze the predictive relationships between the study (...)
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  17.  34
    La Razon Del gusano.Claudia Aguilar - 2020 - Cadernos Espinosanos 43:55-80.
    This article analyzes the spinozist mereology, that is, how parts arerelated according to Spinoza. In order to do this it will be crucial toexplore the concepts of part and whole, considering both the Ethics andthe letters of our philosopher — specially that letter in which we findthe famous example of the worm in blood. The hypothesis that I wantto defend is that, if we consider the degrees of individuation, part andwhole are not mere inadequate ideas of imagination.
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  18. Filosofía de la innovación y de la tecnología educativa: Tomo I Filosofía de la innovación.Aguilar Floralba, Jefferson Alexander Moreno-Guaicha, Darwin Joaqui, Robert Bolaños, Alexis Mena, Edison Higuera, José Baldeón, Jessica Villamar, Luis López & Mauro Avilés - 2020 - Quito: Abya-Yala.
    Esta obra colectiva expone diversas concepciones teóricas, ontológicas, epistemológicas, axiológicas y prácticas sobre el origen, sentido, problemáticas, ventajas, detrimentos, alternativas y desafías de la filosofía de la innovación y su incidencia en la educación; reflexiona sobre las contribuciones de la tecnología y responde a interrogantes como: ¿Cuáles son los aporte de la tradición filosófica, del pensamiento ilustrado, de la postmodernidad y de la teoría crítica para la filosofía de la innovación educativa?; ¿Cuál es la función de la filosofía para la (...)
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  19. La noviolència i els seus avantatges per al canvi social.Arnau Matas Morell - 2009 - Astrolabio 9:136-153.
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  20.  16
    A Problem with Feser’s Defense of the Intellectus Essentiae Argument.Enric F. Gel - 2022 - Espíritu 71 (163):197-204.
    I critically analyze Edward Feser's rendition of Aquinas's intellectus essentiae argument for the real distinction between essence and esse.
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  21.  16
    What Changes in the Face of Aversive Experience following Mindfulness Practice?Corina Aguilar-Raab - 2021 - Constructivist Foundations 16 (2):221-224.
    I focus on the impact of mindfulness practice in the face of aversive experience and argue that it is more than merely changing one’s cognitive strategy. Shifting perspective instead may be ….
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  22.  33
    Fractional-Order Memristor Emulator Circuits.C. Sánchez-López, V. H. Carbajal-Gómez, M. A. Carrasco-Aguilar & I. Carro-Pérez - 2018 - Complexity 2018:1-10.
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  23.  11
    Ética empresarial republicana. La aportación de la ética del diálogo de la escuela de Erlangen.J. Félix Lozano Aguilar - 2012 - Recerca.Revista de Pensament I Anàlisi 3 (3):111-124.
    El presente artículo pretende acercarse a la propuesta de una concepción republicana de la ética empresarial realizada por la Escuela de Erlangen que se ha convertido en una referencia ineludible a nivel europeo. Esta propuesta, fundamentada en el constructivismo de la Escuela de Erlangen y la ética del discurso de la Escuela de Frankfurt, empezó a fraguarse a finales de los años ochenta en Alemania y define a la empresa como una institución con responsabilidades y deberes públicos. Con este artículo (...)
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  24.  41
    The Open Algorithm Based on Numbers Method: An Effective Instructional Approach to Domain-Specific Precursors of Arithmetic Development.Gamal Cerda, Estíbaliz Aragón, Carlos Pérez, José I. Navarro & Manuel Aguilar - 2018 - Frontiers in Psychology 9.
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  25.  16
    How many and why? A question for Graham Oppy that classical theism can answer.Enric F. Gel - 2022 - Religious Studies 58:846-856.
    I argue that classical theism has a significant advantage as a theory of the First Cause over Graham Oppy’s naturalistic account. This is because classical theism not only gives us a clear answer to the question of how many first causes there are but also because it explains why there is that number and not another. In comparison, Oppy’s ‘initial physical state’ account seemingly leaves these questions hopelessly open, and so does his ‘metaphysical simples’ proposal for a foundational layer of (...)
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  26.  49
    Relational Autonomy in Spinoza. Freedom and Joint Action.Claudia Aguilar - 2023 - Comparative and Continental Philosophy 15 (1):36-44.
    Over the last years, some of Spinoza studies have shifted to a consideration of the relational character of his ethics by focusing on the notion of autonomy. This concept is foreign to Spinoza's vocabulary. Therefore, I will attempt to explain what Spinozan relational autonomy is and its connection with the most important ethical concept in his philosophy: freedom. Following considerations about Spinozan freedom, I claim that it entails a relational character and that, for this reason, it is equal to relational (...)
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  27.  18
    El sentimiento kantiano de respeto como núcleo normativo en investigaciones sociales en contextos de vulnerabilidad.José Félix Lozano Aguilar - 2022 - Recerca.Revista de Pensament I Anàlisi 27 (2).
    Social science research, whether observational or interventional, is confronted with situations where the dignity of participants and respect for cultural practices can be seriously affected. The aim of this article is twofold. Firstly, we will reflect on the ethical challenges facing social science research with special consideration of research in contexts of vulnerability. Secondly, we will propose the Kantian sense of respect as a normative framework to guide social science research.
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  28.  12
    Ensenyar a pensar a qui no vol aprendre’n. O com innovar en l’ensenyament de la filosofia en l’època de l’idiotisme digital.Enric Senabre Carbonell - 2017 - Quaderns de Filosofia 4 (1):161-192.
    Resum: Actualitzar la didàctica de la filosofia i adaptar-la al nou context digital i social que ha convertit l’ensenyament en una activitat complexa però fonamental és un dels reptes didàctics que ha d’ orientar l’ensenyament filosòfic dirigit a la formació de ciutadans crítics i responsables d’una societat democràtica avançada. Amb aquesta finalitat és necessari posar la filosofia a l’abast de tothom, utilitzar les xarxes socials (Youtube, Instagram, Twitter, etc.) com a recursos didàctics per a l’ensenyament filosòfic, acompanyar la formació de (...)
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  29. In God We Trust. Or Why This Argument for Causal Finitism Should Not Convince Theists.Enric F. Gel - forthcoming - Faith and Philosophy.
    Causal finitism claims nothing can have an infinite causal history. An influential defense of this position uses infinity paradoxes to argue that, if causal finitism is false, several impossible scenarios would be possible. In this paper, I defend that theists should not be persuaded by this argument. If true, this is an important development, since causal finitism is often argued for by theists as a core premise in Kalam-style cosmological arguments for theism. I extend the same analysis to an argument (...)
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  30.  20
    Grados de individuación spinozianos: filosofía demostrada según el orden óptico.Claudia Aguilar - 2020 - Anales Del Seminario de Historia de la Filosofía 37 (3):415-424.
    Starting from the rejection of Spinoza's conception as an isolated thinker who alone creates his philosophical writings, I maintain that this philosophy is the product of a philosopher who is a finite mode in relation to many other finite modes. While some research argues that Spinoza's philosophy is not related to the scientific questions at the time of its creation; my hypothesis is that Spinozian degrees of individuation are better understood if we consider both Spinoza's texts and the scientific context (...)
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  31.  78
    Interpersonal Interactions and the Bounds of Agency.Jesús H. Aguilar - 2007 - Dialectica 61 (2):219-234.
    According to the Causal Theory of Action, actions are causally produced events and causal transitivity seems to apply to all such events. However, strong intuitions support the idea that actions cannot be transitively caused. This is a tension that has plagued this theory’s effort to account for action. In particular, it has fueled a serious objection suggesting that this theory of action seriously distorts the attribution of agency when two agents interact with each other. Based on Donald Davidson’s analysis of (...)
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  32. Meletēmata ēthikēs.Kōnstantinos I. Despotopoulos - 1976
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  33.  33
    'There can be only one.' A Response to Joseph C. Schmid.Enric F. Gel - 2023 - Religious Studies 59:836-851.
    Recently, in response to an article of mine, Joseph C. Schmid has argued that some traditional theistic arguments for God’s unicity are problematic in that they presuppose a controversial principle and conflict with Trinitarian theology. In this article, I answer Schmid’s concerns. I defend one of the original arguments while advancing new ones, and I vindicate my abductive argument for theism over naturalism.
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  34.  73
    Experimental study of phantom colours in a colour blind synaesthete.M. Hochel, E. G. Milan, A. Gonzalez, F. Tornay, K. McKenney, R. Diaz Caviedes, J. L. Mata Martin, M. A. Rodriguez Artacho, E. Dominguez Garcia & J. Vila - 2007 - Journal of Consciousness Studies 14 (4):75-95.
    Synaesthesia is a condition in which one type of stimulation evokes the sensation of another, as when the hearing of a sound produces photisms, i.e. mental percepts of colours. R is a 20 year old colour blind subject who, in addition to the relatively common grapheme-colour synaesthesia, presents a rarely reported cross modal perception in which a variety of visual stimuli elicit aura-like percepts of colour. In R, photisms seem to be closely related to the affective valence of stimuli and (...)
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  35. Philosophia kai dialektikē: meletēmata.Kōnstantinos I. Despotopoulos - 1990 - Thessalonikē: Ekdoseis Vanias.
     
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  36.  14
    Mirada inclusiva. La diversidad como característica.Remedios Benítez-Gavira & Sonia Aguilar-Gavira - 2022 - Human Review. International Humanities Review / Revista Internacional de Humanidades 11 (2):1-12.
    El presente artículo nace de un proyecto de investigación I+D+i del Plan Estatal 2017-2020. Concretamente, nos centraremos en la primera fase de investigación, cuyo objetivo fué analizar, reflexionar e identificar qué mirada existe hacia la diversidad. Para ello, se llevó a cabo una investigación documental de corte cualitativa. Tras los resultados alcanzados, se percibe la necesidad de una mayor formación desde el ámbito educativo y de los futuros profesionales con el objetivo de alcanzar una escuela inclusiva preparada para atender a (...)
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  37.  7
    Alexander FIDORA ; Josep Enric RUBIO, Raimundus Lullus. An Introduction to his Life, Works and Thought. Doctoris Illvminati Raimvndi Lvlli Opera Latina. Supplementum Lullianum, II). [REVIEW]Jaume Mensa I. Valls - 2010 - Enrahonar: Quaderns de Filosofía 44:124.
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  38. Meletēmata philosophias.Kōnstantinos I. Despotopoulos - 1978 - Athēnai: Ekdoseis Papazēsē.
     
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  39.  60
    Experimental study of phantom colours in a colour blind synaesthete.M. Hochel, E. G. Milan, A. González, F. Tornay, K. McKenney, R. Díaz Caviedes, J. L. Mata Martín, Rodriguez Artacho, E. Domínguez García & J. Vila - 2007 - Journal of Consciousness Studies 14 (4):75-95.
    Synaesthesia is a condition in which one type of stimulation evokes the sensation of another, as when the hearing of a sound produces photisms, i.e. mental percepts of colours. R is a 20 year old colour blind subject who, in addition to the relatively common grapheme-colour synaesthesia, presents a rarely reported cross modal perception in which a variety of visual stimuli elicit aura-like percepts of colour. In R, photisms seem to be closely related to the affective valence of stimuli and (...)
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  40. Theōria kai praxē: provlēmata philosophias tou anthrōpou.Eutychēs I. Bitsakēs - 1980 - Athēna: Gutenberg.
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  41.  9
    Eisagōgē stē philosophia.I. G. Dellēs - 2002 - Athēna: Typōthētō-G. Dardanos.
    1. Prolegomena. Provlēmata gnōsiologias.
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  42. Matāʻ-i fikr o naz̤ar.K̲h̲ālid Saifullāh Raḥmānī - 2015 - Ḥaidarābād: Al-Maʻhadulʻālī al-Islāmī Ḥaidarābād.
    Articles, chiefly on Islamic ethics and behavior of Muslims.
     
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  43. Yoga-mata te Gurabāṇī.Manamohana Sahagala - 1973
     
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  44.  14
    Trillas, Enric / Gutiérrez Ríos, Julio (eds.): Aplicaciones de la lógica borrosa, C.S.I.C., Madrid, 1992, X+226 págs.Paloma Pérez-Ilzarbe - 1997 - Anuario Filosófico:313-316.
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  45. Karāmata āṅgaḷīnī mastī saṅgītanī--. Ratnasundaravijaya - 1992 - Mumbaī: Prāptisthāna Pratāpa Eṇḍa Bradharsa.
    On far-sightedness, knowledge, and exprience; based on Jaina philosophy.
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  46.  9
    BERGER, PETER I., La revolución capitalista. Cincuenta proposiciones sobre la propiedad, la igualdad y la libertad, Traducción de Agustín Aguilar, Península, Barcelona, 1989, 307 págs. [REVIEW]Carlos Ortiz de Landázuri - 1993 - Anuario Filosófico 26 (3):731-731.
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  47.  2
    Zētēmata kai apopseis: pente meletai peri tōn Jiddu Krishnamurti, Pierre Teilhard de Ghardin [i.e. Chardin], Iōv (ē peri tēs thlipseōs), Aretēs, Nōe kai tou kataklysmou.Dēmētrios Apost Kyriakēs - 1990 - Athēna: [S.N.].
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  48.  61
    Festschrift for L. Gil - R. M. Aguilar, M. Lêpez Salvá, I. Rodríguez Alfageme (edd.): वάρις Διδασκαλίας: Studia in honorem Ludovici Aegidii: Homenaje a Luis Gil. Pp. 837. Madrid: Editorial Complutense, 1994. Paper. ISBN: 84-7491-509-0.A. T. Fear - 1997 - The Classical Review 47 (2):404-405.
  49.  17
    Mariflor Aguilar Rivero, El persistente sujeto. Interpelación/identificación de Althusser a Butler.Fabiana Parra - 2021 - Dianoia 66 (87):186-189.
    Resumen En esta nota crítica presento un análisis de los materiales textuales que constituyen el capítulo 19 de la serie Early Greek Philosophy de A. Laks y G. Most dedicado a Parménides. Después de comparar cuantitativamente los textos de este capítulo con las ediciones de H. Diels y A.H. Coxon, así como de precisar cuáles son los textos "nuevos" que figuran en esta edición y las formas en que los editores decidieron presentarlos, ofrezco algunas consideraciones sobre el concepto mismo de (...)
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  50.  28
    Ramón Teja (ed.), Cristianismo marginado: rebeldes, excluidos, perseguidos. I: de los orígenes al año 1000. Actas del XI Seminario sobre Historia del Monacato celebrado en Aguilar de Campoo (Palencia) del 4 al 7 de agosto de 1997. [REVIEW]Santiago Montero Herrero - 1999 - 'Ilu. Revista de Ciencias de Las Religiones 4:420.
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